Tag Archive: Plato_Parmenides

A way of perceiving the world without prejudice

Sunday, August 13, 2017.🌞
According to Parmenides, it is the ideas and images in our mind-caves that “come-to-be” and “pass-away.” But these are illusions, and it only appears to us as if something were “coming-to-be” or “passing-away.” Nothing is really “coming-to-be” and “passing-away” out there in the world

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Akrasia

Tuesday, June 13, 2017.
And here, the situation is a bit like the way it is with Euthyphro’s evolved gods: whatever is actual is so in virtue of the mind judging it to be so (but whether the actuality is true or not is another matter, and is quite the opposite of the situation with Euthyphro’s evolved gods).
But knowledge — as I had said — requires actually-true beliefs, not merely potentially-true ones, and obviously not actually-false beliefs. Though, I think it must be said that all actually-true beliefs are always potentially-true beliefs in some sense (but not the other way around).

Chaos

Saturday, June 10, 2017.
What I consider to be “rationality” is more subjective; it’s not something that can be assessed quite so objectively. It’s teleological. On my view, the relevant sort of “rationality” that humans have is simply the ability to make goals, plans, purposes, ends – in short, reasons for action(s). When a purpose or end becomes an all-encompassing one, then the subject who makes and maintains such purposes or ends is considered to have a “soul.” And for me, this simply is what rationality is; nothing more, nothing less.

Being and Becoming

Friday, June 9, 2017.
“…if nothing that comes to be can sidestep the now, whenever a thing is at this point, it always stops its coming-to-be and then is whatever it may have come to be.”
(Plato, Parmenides, 152c-d)

Parmenides

Tuesday, June 6, 2017. 🔥
My translation: “Pay attention to the story that you hear, whether you think that it is the only way of searching. Now then, just as “it-is” [is] so also as “not-it-is” is not, Persuasion is the path — discovery [ie, “truth”] attends it — even as the “not-it-is” also must not be, I show to you that to follow that way is wholly unaccountable. Neither, then, would you experience* the “not-being” — that’s just not possible/accomplishable — nor be pointing it out.”