Tuesday, June 13, 2017.
And here, the situation is a bit like the way it is with Euthyphro’s evolved gods: whatever is actual is so in virtue of the mind judging it to be so (but whether the actuality is true or not is another matter, and is quite the opposite of the situation with Euthyphro’s evolved gods).
But knowledge — as I had said — requires actually-true beliefs, not merely potentially-true ones, and obviously not actually-false beliefs. Though, I think it must be said that all actually-true beliefs are always potentially-true beliefs in some sense (but not the other way around).